Indigenous educators fight for an accurate history of California, article by Allison Herrera. Source link; HCN paywalls after 4 articles
In other words, the Golden State understands that it has a problem with what itβs teaching its children. It just isnβt doing much about it.
- βIn the 1950s, after renovations were complete, visitors could wander into the chapel and see statues of saints and pictures of the Virgen de Guadalupe on the stucco walls. They could see the simple wooden pews that still filled the church and, outside, the stones once used to grind grain, and then wander through the Spanish-style garden with its large gray fountain, rose bushes and lemon trees that glowed in the California sun. Tour guides typically avoided the darker details of its history, of course, such as the 4,000 Salinan tribal members buried in a mass grave about 500 feet from the church β their deaths and disposal a final reward for their work in building the mission. At 9 years old, Castro first saw the burial site and its marker: A crudely made sign, better suited for a spaghetti Western, that just read βIndian Graves.β / βMy parents would say they βgot sick and passed away,β β recalls Castro. βEuphemisms. These ways of blunting the terrifying truth of it: That they died by the thousands building these missions.ββ
- βCastro remembers his dad telling him, βKnow who you are and be proud of it, but donβt tell anyone.β That was the fear talking β fear passed down from parents and grandparents who remembered when it was still legal to kill Indians in California.β
- AB738, Native American curriculum model, but no funding for training, development, textbooks of Native American studies
βIf it is ugly to teach children to revere the great Americans of the past, to cherish the traditions of our country, to hate communism and its creatures, then I say letβs be ugly.β
- βThe Passing of the Patriotβ, Max Rafferty; Reaganist conservative sermon
- CA superintendent, 1962β1970
- 1960s college campus protests on Vietnam War and onwards (preceding 0101)
- Father Junipero Serra
- Rupert and Jeannette Costo
- American Indian Historical Society β βThe Societyβ
- Indian Historian Press: Genocide in Northwestern California, Jack Norton; Native newspaper Wassaja
- precedent to 1969 Alcatraz occupation
- 1968 testimonies for Indian Education
- 1965+ California Curriculum Commission advisory member
- rejection of romanticized, misinformed text
- Institute for Teachers alternative school of education
- grassroots approaches to specific curricula creation
- national movement
- βIn his opinion, children can handle difficult truths; itβs the parents who have a problem.β
- βHis mom taught Sunday school and his grandfather hosted catechism classes, though he never became Catholic. In Castroβs eyes, his mom accepted the church because she saw the similarities between Salinan values and Christian teachings: generosity, kindness, taking care of others. His dad had those values too, Castro says, but unlike his mother, his father never forgave the church.β